When Herbart is reread in the context of the debate between 'New Education' and Neo-Herbartianism, he turns out to be opposed to the strict 'methodism' in education that New Education proponents criticized in Neo-Herbartianism.
在 "新教育"和新-赫尔巴特主义之间辩论的背景下重读赫尔巴特的著作,他转而成为反对严格的"循道宗"式的教育方式,而严格的"循道宗"式的教育方式正是新教育倡导者们用以对新-赫尔巴特主义的批判要点。
Bristol in the West of England is one of the founding centres of a denomination which helped turn the Moravian dream into reality - Methodism.
英国西部的布里斯托是 循道宗的发源地之一, 这一宗派将把摩拉维亚人的梦想变为现实。
From them John Wesley introduced the practice within Methodism (see references in his Journal), and it is occasionally observed today in Methodist churches.
约翰卫斯理从他们介绍了内卫理公会的做法(见他的日记中引用 ) , 它是偶尔观察今天在循道卫理教会。
It reminds me of the story where someone told John Wesley, the founder of Methodism, I just can't forgive that person!
这让我想起一个故事,约翰卫斯理是卫理公会的创始人,一次,有人对他说, 我就是不能原谅那些人!
Since then the relations between the Northern and Southern branches of Episcopal Methodism have assumed a very friendly character.
自那时以来,卫理公会主教之间的北部和南部分支机构关系都充当了非常友好的性格。
Mrs. Clinton's 1993 interview with The New York Times Magazine, in which she expounded on the "politics of meaning" and her Methodism and New Age beliefs, was met with widespread ridicule. It has often been cited as a reason for Mrs. Clinton's reluctance to discuss her spiritual side. She even resisted wearing white for years after the magazine's cover portrayed her as a saintly figure.
克林顿在1993年接受了《纽约时报杂志》的采访,畅谈对"意义政治"的理解,以及她的循道宗和新纪元信仰,采访引来广泛的嘲弄。通常认为,克林顿不愿谈论个人宗教信仰这一点,就与这段经历有关。由于杂志封面将她塑造成一个圣徒式的人物,她甚至在此后多年中拒绝穿白色衣服。
I knew nothing about Wofford and even less about Methodism, but I was reassured on the first day that I taught at Wofford College to find, among the auditors in my classroom, a 90-year-old Hungarian, surrounded by a bevy of middle-aged European women who seemed to function as an entourage of Rhinemaidens.
我对于伍夫德还一无所知, 卫理公会就更不知道是什么了, 但是我在伍夫德学院上的第一堂课就给了我莫大的信心, 我不出意料的发现在众多的听众中 有一位90多岁的匈牙利人。老人被一群中年欧洲女子围着, ,好像是莱茵女儿的仆人那样守护他。
Though its roots are in the First Great Awakening and earlier, a re-emphasis on Wesleyan teachings on sanctification emerged during the Second Great Awakening, leading to a distinction between Mainline Methodism and Holiness churches.
虽然它的根源早于第一次大觉醒,但在第二次大觉醒期间出现重新强调了关于圣化的卫斯理教义,导致了主干线卫理公会和圣洁教会之间的分歧。
British religious leader.A follower of John Wesley, he preached widely in the American colonies and was a central figure in the Great Awakening of Protestantism and the establishment of Methodism in America.
怀特菲尔德,乔治1714-1770英国宗教领袖,是约翰卫斯理的追随者。他曾在美国殖民地广泛传教,是在美国建立新教教义大觉醒及卫理公会派的中心人物
Despite being called the "greatest orator in America" by Benjamin Rush and one of the best in the world by Bishop Thomas Coke, Hosier was repeatedly passed over for ordination and permitted no vote during his attendance at the Christmas Conference that formally established American Methodism.
尽管被本杰明·拉什(英语:Benjamin Rush)称为"美国最伟大的演说家",也被托马斯·科克主教(英语:Thomas Coke)称为世界上最好的演说家之一,但"黑哈利"(英语:"Black Harry")霍西尔在出席正式成立美国卫理公会的圣诞节大会时,屡次被封为神职人员,但不允许投票。
She never returned to the fiercely strict Methodism of her youth, nor inflicted it on her children.
The extraordinary success of his preaching which urgently demanded ministers for the ever-increasing number of his followers, led to the appointment, in the early history of Methodism, of preachers more commendable for their religious zeal than remarkable for their theological learning.
他的说教,迫切要求为他的追随者越来越多的部长,非凡的成功导致了任命,在循道早期历史,许多牧师为他们的宗教热情比他们出色的神学学习称道。
Both Pietism and Methodism taught the necessity of personal saving faith rather than routine membership in the national church, and they had a profound impact on personal devotional life, evangelism, church reform, and - in Wesley's case - broad social reform.
虔诚主义和methodism都教信仰的个人储蓄的必要性,而不是常规国家教会的成员,他们有一个对个人灵修生活,传福音,教会改革的深远影响,以及 - 韦斯利的情况下 - 广泛的社会改革。